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Sojourner Truth, and shaping the fight against gender norms in the 1800’s.

March 21, 2016 | Author: | Posted in gender, social sciences

Sojourner Truth and Shaping the Fight against Gender Norms in the 1800 ‘s

2006

From the very beginning of her activity as women ‘s rights leader , Truth had embodied the woman in the black . In her path-breaking performances in New York City in 1867 she embodied the sophisticated and seasoned political activist in a radically inclusive form . She said that people who are black , who are poor , who are illiterate , who are not true women could be empowered to choose for themselves the leaders who govern them Truth had matured as a [banner_entry_middle]

political activist over a long and turbulent career that had taught them both the multitudinous paths by which people become qualified for anything . She had had grounded gendered black power in the vitality of the working woman . Always disturbing the hierarchies Truth honored the shaping energy of labor as the defining human activity . Unlike many other activists at that time , Truth tended first and last toward women . For her , the Fourteenth Amendment portended worry , not triumph , if colored men get their rights ‘ before women are enfranchised

Truth had been born a slave in the late 1790s in Ulster County , New York . She had escaped from slavery and in the 1820s belonged to communities of radically egalitarian evangelicals . Her legal freedom from slavery came when she was liberated under a New York statute of 1817 that freed slaves under forty in 1827 . Like many former slaves , she found sanctuary in a city – in this case New York . Here she met reformers such as Arthur Tappan , and in 1843 , she changed her slave name Isabella to the resonant name of her future – Sojourner Truth (Fitch 421 . By 1850 , she had published her famous autobiography Narrative of Sojourner Truth – A Northern Slave , which told the story of her abusive early years as the property of New York owners . Some gaps exist in the biography of Sojourner Truth , but by the 1840s , she was living in a utopian commune in western Massachusetts . With the encouragement of William Lloyd Garrison and his family , she had become part of a network of reformers , attending and speaking at meetings of antislavery reformers . In 1850 , she attended the first annual woman ‘s rights convention in Worcester , Massachusetts

Throughout this decade , she supported herself as a live-in domestic . She also sold her Narrative and gave dramatic speeches on woman ‘s rights Having no permanent home , she often stayed with leaders of the woman ‘s movement including Susan B . Anthony and Elizabeth Cady Stanton . Thus Truth became part of an informal association of female reformers . Other black women including free-born Nancy Prince and Charlotte Forten were part of the prewar woman ‘s movement , but as was the case with white women , commitments were made on an individual basis because there was no permanent sustaining organization devoted to woman suffrage . Still women learned how to begin the process of changing American opinion on voting for women by circulating petitions and giving speeches Newss began to cover their conventions and… [banner_entry_footer]

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